Sermon: The Child Advocate

John 14:15-21

When the home life of a child is not safe, when there are drugs involved, or physical abuse that threatens the child’s life, our society has to make a difficult decision. Should the child stay in that situation, or would it be better for the child to move to a new home, a foster home or perhaps even an adoptive home? Often in the midst of this process the court appoints an advocate for the child. That person’s job is to listen to the child and to speak what he or she cannot in the court, which could be a very frightening and confusing place for the child. But even more than that, the hope is that with the help of this person, the child’s best interests are looked after.

An example, Court Appointed Special Advocate volunteers Connie and Pam have working together with a boy named Cal since 2006. The Agency has had permanent custody of him since he was 10. Cal was placed in two pre adoptive homes, but both ended up not working and Cal returned to foster care four years after entering the system. Despite the families not working out, “one positive came out of the second pre-adoptive placement; that family had enrolled Cal in an excellent Charter school that was a perfect match for his special needs.”

But when Cal returned to foster care, “the new Foster Mother decided she couldn’t provide transportation for Cal to and from the Charter school and wanted him moved to a public school in her neighborhood. The Agency who held custody of Cal agreed and decided to remove Cal from the Charter school.”

The two advocates knew Cal better than anyone else on the case because they had worked with him for so long. They “objected and asked the Agency to find alternative transportation. The Agency declined, stating that no transportation was available. Knowing this Charter school provided something very special for this troubled child,” they asked their Court Appoint Special Advocate Office for assistance. “This request was not made lightly.” Connie had been a volunteer for 25 years and had asked for attorney assistance only once. Pam had been a volunteer for 9 years and had never had an attorney to represent her.

“To say they felt strongly about the Charter school being in Cal’s best interests is an understatement.” A motion was filed on behalf of the volunteers, “and the Agency was ordered to keep Cal in his Charter school for the time being. Pam and Connie immediately went to work looking for transportation for Cal that would both accommodate him and meet with Agency approval.” They found that the city had a special bus service for riders with disabilities that transported some other children to that Charter school. Two months later Cal was approved for that transportation without ever having to leave the school that met his needs. Cal is 15-years-old now and his volunteers continue to advocate for him.[1]

That’s a great story, right? There was someone to speak up for Cal and what was best for him when he couldn’t do it for himself. I tell that story because in our scripture lesson, Jesus tells us that although he is leaving earth, God’s spirit will remain with us, and that spirit will act as an advocate for us. Let me read it so you can hear it as the gospel of John tells it. Jesus says,

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

“I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

It is a bit of a confusing passage, I admit. But focus for a moment, just on the idea that the Holy Spirit that Jesus has sent us is an advocate. In many ways the word used here for our advocate is like the work done by a child advocate. The spirit’s job is like that of a protector and defender, who is meant to encourage, help, comfort, and above all make sure that our best interests are looked after. If you look at the scripture carefully you will see that Jesus tells us that the Spirit will listen to us, love us, and ensure that we are not orphaned or lost in the system. Which is all wonderful. Especially in those days when we feel like no one is listening to us.

So even though Jesus is no longer physically here on earth, even though he isn’t walking along side of us, he has made sure that another is looking out for us. Great message, and we could stop there and feel good about ourselves, saying, “Yay! We have an advocate!”

But if we stop there with Jesus’ message to us, we will miss an important piece of what he is teaching here. He is not simply telling us that we have a person we can go to so that we can have all our wishes fulfilled. Our advocate isn’t just a wishing well.

The advocate also has a role in shaping us. It is clear from the Bible passage for the day – the Spirit must teach us to love as well.

Five times in this passage the word love is used as a verb[2]. Jesus is not talking about the idea of love, but reminding us that love is an action, a thing to be done, an activity to be pursued. It is a commandment to be followed, but also a power to be received.

Think about it for a moment. Imagine that you are a puppy in the shelter awaiting adoption. One day two families come in and both want to adopt you. The first family says that they love you. They tell you that they have a loving home, they say that they have strong feelings for you, and that they are very interested in you. The second family also tells you they love you but when they come in they give you hugs, they have brought a toy and they sit and play with you, they let you lick their faces and laugh. Which family would you want to go with? The one that talks about love as an idea? Or the one that loves through their actions?

Most of us would probably choose the second because the love is lived. That is what it means to say that love is a verb, an action. Likewise, Jesus isn’t talking about an idea that comes from God which we receive with our mind, but Jesus is talking about an active power that flows through the Spirit, and then fills us until that same love flows through us to others. It moves through us and is shown, and lived in our actions towards others.

So Jesus when he says that he will not leave us orphaned, and that he is sending us an advocate, and then speaks of love using a verb form of it five times, he seems to be suggesting that the Holy Spirit has a role in our learning about love.

Going back to my initial metaphor, our Child Advocate, the Holy Spirit, is in many ways working to make sure that we are brought into God’s home, but also that while we live in that home we experience love, and we learn to love others.

In a sense you could say that we are being sent to a charter school by the Holy Spirit, and the lesson we are expected to learn is a lesson in love. This is how God looks after our best interests. God knows that one of the problems that sometimes happens to those who feel abandoned, to those who are afraid, is that they don’t have anyone to teach them how to love, and so God has left us the Holy Spirit to dwell within us and do just that for us.

So as I read it, Jesus is quite clear, that our advocate not only listens to us and our needs, but also is striving to push us and challenge us – even commanding us – to love. That command in this passage is to love Christ, but in the very next chapter Jesus will also command us to love others. In a sense, the advocate is like that person who looks out for us and shows us love, and we learn to love that person in return. Eventually we learn that this individual’s unconditional love is an example to us on how we can love others, and so in learning to love them we also learn to love others.

So let me summarize: I realize that the scripture today was complicated, but think of the Holy Spirit as though Jesus appointed a special advocate who wants the best for us, who dwells with us through thick and thin, who shows us love. This is good news. In doing that, the advocate expects us to learn from the example we have been shown, and to grow in our ability to love. This is the challenge to put the good news into action.

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[1] http://www.casakids.net/stories-of-hope “Cal and the School Move That Wasn’t”

[2] Seasons of the Spirit

Sermon: The Renovator

1 Peter 2:2-10

From time to time on TV I watch home renovation shows. There are lots of them, and all of them are about the same in terms of process. They start with a home that looks old, doesn’t function well for the current owner’s lifestyle because they have married, had kids, or some other change in life. In addition, the house probably has a couple of hidden challenges – like scary plumbing or a weight bearing wall that shouldn’t be weight bearing. Into this challenging mix steps the amazingly gifted renovator who is able to see the potential and beauty that is hiding just out of sight of most of us. After lots of work, and a bucketful of money, the house is transformed into something new, attractive and functional.

I think what draws me to the show are the transformations that are possible. To see something that was once the source of frustration become something that is a source of joy to the owners is exciting.

And I wonder if God ever feels like a master renovator of our lives. God sees the potential and beauty in us that is hiding just out of sight of most of us. And so God pours in lots of work, and a bucketful of resources to transform us, so that rather being a source of frustration to God and others we can be a source of joy to both.

There is a lot of potential in the parallels between ourselves and an old building in need of work (not that I am saying you are old), but rather that all of us need work. Scripture actually makes use of that image a couple of times – you remember the phrase that your body is a temple? That’s from 1 Corinthians 6:19 – “Don’t you know that your body is a temple of the Holy Spirit who is in you?”

But there is another longer passage in 1 Peter in which Peter uses the image of building a temple. Jesus is the cornerstone, and each of us are stones to be used in the building of the temple. The building which God is building is not us alone as individuals, but rather us together as a community – the church.

Listen as I read 1 Peter 2:3b-10 and see if you can see how God, the renovator, plans to use us.

Now you are coming to him as to a living stone. Even though this stone was rejected by humans, from God’s perspective it is chosen, valuable. You yourselves are being built like living stones into a spiritual temple. You are being made into a holy priesthood to offer up spiritual sacrifices that are acceptable to God through Jesus Christ.

Thus it is written in scripture, Look! I am laying a cornerstone in Zion, chosen, valuable. The person who believes in him will never be shamed.

So God honors you who believe. For those who refuse to believe, though, the stone the builders tossed aside has become the capstone. This is a stone that makes people stumble and a rock that makes them fall. Because they refuse to believe in the word, they stumble. Indeed, this is the end to which they were appointed.

But you are a chosen race, a royal priesthood, a holy nation, a people who are God’s own possession. You have become this people so that you may speak of the wonderful acts of the one who called you out of darkness into his amazing light. Once you weren’t a people, but now you are God’s people. Once you hadn’t received mercy, but now you have received mercy.

Peter starts our calling us stones, stones that are being made into a temple for God, where each of the stones is meant to be a holy representative, of God. I suppose the biggest difference between this image and the home renovation shows is that this is a new build. We are not told to imagine an old decrepit, falling down temple that has lots of problems. Instead we are told to imagine a new build. A build where the people who were once nobody are now God’s people, where stones that were once rejected have now been shaped into ones that are specially chosen and valuable.

For us as individuals that is wonderful news. If you weren’t raised in a church, if you never felt loved, if you felt rejected by others, if you have never felt like you had a place or a home, or you never fit in, God is calling you to be a part of this new thing that God is doing in your life. Take joy my friends that God does not reject you, rather as the renovator in the home improvement show, God really does see the beauty and potential in you. I wasn’t making that up.

But the passage is not just about us as individuals, as I said, what God is building is a community, a temple in which we all fit together, and God has been working on this Christian project for some 2000 years, so the church of Jesus Christ is no longer a new build, in fact it is more like a building in need of renovation.

Now, I am not talking about the church building being in need of renovation. When I talk about the church I am talking about the people, the congregations, the Christians around the world who follow Christ, however we are organized. That’s the church to me. And I am not talking about the things that church growth experts talk about, like the style of the service and the programs we offer. I am talking about much deeper things – the heart of the church, that which has always been vital and true.

So I began to think about what Peter would tell us if he were to compare our church situation with a home renovation show.

I think he would begin by telling us that there is much that we need to keep, that we need to remain built upon our foundation of Christ, and that the bones of the building of the church are very good. He would probably remind us of the potential of the church, how it can be everything that we need it to be, that it can be functional and beautiful again.

But . . . as with every renovation, he might also suggest that there are some big changes that need to happen – like gutting the kitchen, removing a wall or two and totally redesigning some of our inner workings.

Again I am not talking about our church building, but about the way we as Christians are organized and come together. Perhaps what we once thought was good is no longer useful, or it has been misused, and now needs to be rebuilt. If I had to name one example, I would suggest that our biggest problem right now in the church is that we have lost our sense of mystery and our willingness to ask questions. We have looked for security in certainty (well defined answers about God that are 500 years old or older). And when someone questions those answers, we treat them like outsiders. In other words we reject the stones that God wants to use in the temple because they make us uncomfortable. It is no different a situation than the one Peter faced as he reached out from the established Jewish religion to those who were not Jewish. He understood that through Christ the cornerstone, people were being invited in that did not share his old established religious values, rather they came as a new priesthood, bringing spiritual sacrifices to God.

We may live in a similar time in which we have to open our doors to people that will question everything we do and say, that may challenge the very things we think are most fundamental about our faith – stripping it to the very foundation where only Christ remains – but what do I know! I am no prophet or seer who can see the future, I only know that there is a great source of building material out there that doesn’t feel welcome in the church – and that isn’t the way it is supposed to be. Anyway, enough of that.

A second renovation that I think Peter would suggest is that he would remind us that although God is the builder, we are the building materials of the church. Since the construction of the church uses us, what the church ends up being very much reflects us. So if we are shoddy Christians, our builder has to work a lot longer and harder on us to get us to be ready for the final reveal. We may need some repair, repainting and a bit of polish. So we should be working on ourselves. It should be our personal goal to be the very best Christians we can be. We should be brushing up on our bible knowledge, getting better in our prayer life, and most of all we should be growing in our ability to love others – that is the most vital of all the spiritual gifts. If you don’t love people more today than you did yesterday, you aren’t growing in your spirit like God wants. You can speak in the tongues of angels, but if you have not love, you have nothing. So people work on growing in love. Remember the church looks like you.

Of course, most of us will never quite perfect ourselves in love, but here is the good news, God chooses to use us anyway. Perhaps because we have character, or perhaps because God sees the potential in us, just as God sees the potential in the finished church. But God uses us, calls us a part of the royal priesthood, even though we have growth yet to accomplish.

The renovator is still at work on us personally and on the church. We are living stones in the greater work which God is doing. We should be striving toward perfected love so that our place in God’s work is beautiful and complete.

As you go from this place today, my prayer is that you would know that God chooses even the people rejected by the world for the building of this holy temple. That means you are accepted, claimed and valued by God. It also means that God values and accepts other around you who may be rejected and despised. With this group of unusual stones God then builds. Our role is to grow into the potential that God sees in us – especially in that one vital gift – the gift of love, which is the bedrock of Christ, and the foundation of all that we believe.

Sermon: The Zookeeper

John 10:1-10, Psalm 23

In my career I have preached on sheep and shepherds many times -- Which makes no sense, because I have never taken care of sheep. Everything that I know about sheep and shepherding I have learned from books, google or Wikipedia. I really shouldn’t be preaching on sheep. Of course, let’s be honest. I’m not really preaching on sheep at all. Neither was the psalmist or Jesus really talking about sheep. They were really talking about people, and using sheep as an image to help draw us into the teaching, so that we would listen and learn and grow.

But if Jesus were to walk into Buchanan today, he probably wouldn’t use sheep and shepherds as his main teaching images, because most of the people here, like myself, don’t really understand sheep. So what image would he use to tell you about himself today?

And I jokingly thought to myself, zookeeper. Because working with people is like working with a zoo. We have our strong gorillas, our cute little wallaby’s, the grand and proud egrets, the goofy giraffes, the grouchy bears, the dangerous tigers, and the playful otters. I know why I came up with that image, it’s because I personally enjoy going to zoos, because I love to see the animals. Quite often when we go on vacation, we will check out the city zoo.

But I must admit, that among zoos there are different types and qualities. Years ago, many of the zoos kept animals in cages or enclosures that were too small and were more like prison cells than homes.

You had to feel sorry for these animals. I remember one bear that had clearly lost its mind. It walked the same path, with the exact same number of steps back and forth, did the exact same turn at the edges, for hours. No variation. Zoos are working hard to improve. But there are still some bad zoos out there, and some bad zookeepers.

Starting his new job at the zoo, the eager young zoo keeper asked the Head keeper what he should do for his first task. "Go and clean out the aquarium" he was told. Arriving at the aquarium, he discovered that all the fish were dead. He rushed back to the head keeper and asked what he should do. "Throw them to the lions" said the head keeper, "the lions will eat anything". So the young keeper returned to the aquarium, picked up all the dead fish and threw them into the lion's cage.

That done, he returned and asked what he should do now. He was instructed to go and clean out the ape house. Off he went and started cleaning. He was shocked to discover dead chimpanzees in the cage, and rushed back for instructions. "Don’t worry" said the head keeper, "just throw them to the lions, the lions will eat anything". So the young man returns to the ape house and throws the dead animals into the lion’s cage.

The next day, the zoo obtains a new lioness. The lioness is walking around the new cage for the first time, and starts asking the other lions what things are like here. "How’s the food?", she asks. "Fine" comes the reply from one lion."

"Not bad" replies another, "yesterday, we had fish and chimps."

Most zoos are more careful about giving animals space to roam that resemble their natural habitats. They also try to give the animals things to play with, changes in their scenery, ways to keep their minds and bodies engaged.

And some caretakers of animals really go out of their way to ensure that the animals are healthy and happy. I have a video example for you:

[show lion hugger this is how Sirga the lion greets her owner]

That’s an image of a good zookeeper! That lion clearly loves him. Maybe a little too much.

One of the zoos we visited did a demonstration on how they train all of the animals so that they can give them their health check-ups. They used an otter, which of course made the demonstration cute. When the zookeeper would hold out a stick with a red ball on the end, and give a command, the otter would stare at the stick like it was the tastiest fish it had ever seen. And it would do it for a long time. This would allow the vet to look over the animal without it struggling or putting up a fight. Then when given another command the animal would relax and be given a reward.

It was so funny to see this hyper otter act like it was playing freeze tag. It would whip its head to find that focus, and hold absolutely still. I don’t know how many hours it took of training to get it to do that, but I am sure it wasn’t easy. They claimed they used the same method for many of the other animals, although not all animals can be trained so easily. I’m thinking rattlesnakes don’t listen well.

The point is that the zookeepers took a lot of time with the animals so that they could take care of them. They spent hours training them, working with them, calling them by name, just so that they could be examined by a vet if they got sick.

At other zoos we have seen demonstrations on feeding the animals, and how it is important to make sure that the animals receive a healthy diet. Each species requires different foods.

My favorite was a time we were watching – I think they were lemurs, but it has been so long ago that I don’t remember properly – They were thrown a whole bunch of fruits and veggies. Clearly the favorite was the grapes. All of them went racing for the grapes ignoring everything else that was thrown into the enclosure until all the grapes were gone. Then they raced around looking for the bananas, obviously they were second best. The whole community all shared the exact same order that they ate their food – because if you didn’t grab a grape in the first few seconds you didn’t get one. Last to go were, I think carrots or something like that – and honestly I didn’t blame them for leaving those for last. No one wanted them, but when everything else was gone, they ate them.

So here’s the thing. If Jesus is our zookeeper, and not just any zookeeper, but a good zookeeper -- Jesus knows what each and every one of us needs.

He understands our differences, but he also knows that ultimately he is responsible for our safety and security. As a good zookeeper, Jesus takes the time to know us by name, and make sure that we know his voice. Of course there are problems with the comparison. None of us likes to think we are caged up, or on display for others’ entertainment.

But I think there is value here in the comparison. The idea is that Jesus actually cares about us, whether we are otters, lemurs, bears or chimps or rattlesnakes. He wants the best for us. He doesn’t want us to be stuck in a life where we are trapped and confined. He doesn’t want us to lose our mind and pace back and forth in a never ending trance. No, he takes the time to teach us a different way. So he asks us to sit at his feet and learn from him, what is important, and what is not so important. He wants us to enjoy the food we eat, to chase the grapes. But he also wants what is good for us, so he gives us carrots. He really wants us to have life to the absolute fullest.

Likewise, we could look at the 23^rd Psalm and rethink about it from the perspective of the zookeeper.

Perhaps the words of the psalmist would be that the Lord as my zookeeper leads me to my perfect home – whether that is deserts for tortoise, or cold water for the polar bear. God prepares my perfect banquet, he cares for my health and well being, protects me from predators, parasites and zoo guests that might unwittingly harm me, and in the end provides the best life for me possible.

There is something powerful in the knowledge that in this zoo we call life, we have a keeper, a good one at that, who calls us by name, who leads us and who cares for us. It is a message that is simple and timeless – God knows us, God loves us even though God knows us, and God tirelessly works on our behalf. Even showing sacrificial love in the death of Christ on our behalf. We have a good zookeeper, a good shepherd, and for that we should be truly grateful.

Sermon: Emmaus Never Happened

Luke 24:13-35

Lately I have been reading renowned Jesus scholar John Dominic Crossan’s book The Power of Parable. The first half of the book is one of the most powerful explanations that I have ever read about the purpose of Jesus’ parables. He says that Jesus’ purpose in teaching is not to hide secret messages behind confusing symbols, his purpose in teaching is not even to impart to us instructions for how to live good ethical lives; rather, Crossan says that Jesus is trying to challenge our assumptions about what it means to live as participants in the realm of God.

The couple of keys words there are challenge and participants.

Jesus is shaking up the world, including the religious world, and he is challenging our thinking. Still 2000 years later he is taking what we think we know and turning our beliefs upside-down and saying that isn’t what following me is about. Crossan suggests that every teaching of Jesus is meant as a challenge to our normal way of thinking, and if it doesn’t challenge us then we probably aren’t reading it right. Jesus wants us to struggle and wrestle with the clash between social norms and God’s expectations, with the clash between our thinking and God’s thoughts, with our emotions and God’s love.

The other key word to Jesus’ teaching is participation. Crossan says that Jesus is always inviting people to openly participate in the kingdom of God, in following him. Jesus never teaches about being passive observers, about letting God do it and we just watch. So every teaching moment is about our role in the work of God, every parable should leave us asking, “How am I to participate based upon this teaching?”

All of that is an introduction to a profound statement that Crossan made about this week’s gospel reading in his book. He says, “Emmaus never happened.” Now before you get angry saying that he is denying the Bible, he follows his first statement with a second. “Emmaus always happens.” 

What Crossan explains is that we do not know the exact location of this village.

The bible says that it is about 7 miles from Jerusalem, but we know of no town called Emmaus at that distance. There are several towns named Emmaus that are much further, the most likely being Emmaus-Nicopolis which is 18.6 miles from Jerusalem, but if that is true the biblical writer got the wrong distance. Or there are several villages that are around 7 miles from Jerusalem that it could be, but perhaps the biblical writer got the wrong village name. So the scholar writes “Emmaus never happened” as if all these details being not quite right make the whole thing false. It is the sort of thing that skeptics do all of the time. They look through the bible and find one contradiction or one incorrect fact and say, “See, it is false.” As if one small problem makes the whole thing false. So Crossan is taking up the skeptic’s chant here. Emmaus never happened because something is wrong here.

But then he refuses to throw out the whole thing. He follows it up with “Emmaus always happens” because the very idea of the story then becomes that Emmaus could be anywhere. I think that is part of the reason that it got picked up as a name for the Emmaus walks – meeting Jesus can occur anywhere, Emmaus could be anywhere. Crossan suggests that we treat Emmaus as any other teaching parable of Jesus – meant to challenge us to participate in the unfolding realm of God.

Like the story of the Good Samaritan who comes along and helps a person beaten by robbers when the religious folk passed him by, like the story of the prodigal son who wastes his inheritance in wrong living, but comes home and finds himself welcomed. Whether all the specific details are exactly right isn’t important, what is important is that the story should impact our lives.

So what does the Emmaus story teach us about that? How does it challenge us?

It starts by reminding us that encountering the risen Christ can happen for us anywhere, on any road, in any village, in any place. Yes, the story of Emmaus is about us seeing Jesus in our daily lives. Do we, when we walk along the road with a stranger and talk about faith, see Jesus? Do we, when we break bread with a stranger, see Jesus? We should.

The truth is we have all had the experience of failing to recognize someone we know very well. Perhaps they are in a place we don’t expect, or we aren’t looking very closely, or our brain is playing one of those tricks that come along with aging, or the person is wearing a crazy wig and a Halloween costume. But then they say to us, “Don’t you know who I am?” and then we take a closer look and realize who it is. This story is about that happening with Jesus. How often are we running around in life, we are out in a place where we don’t expect to see Jesus, or we aren’t looking very closely, or we just aren’t thinking about religious things, or perhaps he has disguised himself in the form of a person that scares us, makes us uncomfortable – Mother Teresa used the phrase “Jesus in his most distressing disguise” -- and then something happens that awakens us and opens our eyes. And it is as though Jesus is saying to us, “Don’t you know who I am?”

Brandon Vogt (a Catholic author, blogger and speaker) tells about a muggy Tallahassee day.  He was resting at a picnic table when suddenly a strange, disheveled man plopped down right across from him. His face was grizzly, his beard was dirty, and without exchanging hello’s he stared deep into Brandon’s eyes and boldly shouted, “I am Jesus Christ! Your Lord and Savior, who died for your sins!”

For a moment Brandon just sat still, blinked a few times, and wondered whether he should agree for the man’s sake, or run away as fast as he could! But after a few beats, the man smiled, chuckled and confessed, “Aw, I’m just kidding you. The name’s Rick!”

Brandon then takes him to McDonalds and for a couple of hours they hung out. I like what Brandon says in reflection about the event. “I wondered whether Rick really thought he was Jesus. I couldn’t be absolutely sure.”

“But . . . I became convinced that his claims were true whether he believed them or not. If Jesus was right–if Mother Teresa was right–then through Rick I really had encountered God. Not because Rick claimed to be Jesus, but because Jesus claimed to be in him.”[1]

Now, usually the people we meet don’t quite so blatantly remind us that they are Jesus in disguise. Normally, it is like the story about Emmaus, it isn’t until we are breaking bread together, it isn’t until we are sharing in hospitality that we realize what is happening.

That helps explain why Crossan says that the Emmaus story is a two-fold lesson for us –  it is about us welcoming the stranger, inviting them to walk and talk with us, to eat with us, to stay with us, and being hospitable to those we meet.

But it is also about us finding Jesus fully present in our lives, loving us, feeding us spiritually and even physically. So Emmaus is a two-fold lesson for us: when you see Christ in others, you discover Jesus is walking with you all the time.

Those two things come together to create a holy moment, where two more teachings of Jesus happen. First, the parable of the sheep and the goats becomes reality as Jesus turns to us and says, “I was hungry and you gave me food. I was thirsty and you gave me drink.” And we reply, “But Jesus when did we see you hungry or thirsty.” To which he answers, “Whenever you did it for one of the least of these, you did it unto me.”

But at the very same time Jesus feeds us: he tells us how he is the bread of life and the living water. As we feed another, Jesus sees the hunger of our souls and gives us the bread of life. As we quench the thirst of another, Jesus sees the thirsting of our souls and pours us the living water. Through the encounters where we reach out and touch others, Christ then touches and nourishes us.

The story of Jesus appearing on the road to Emmaus challenges us to open our eyes to see Christ in the people around us, and it invites us to allow our hearts to be warmed as we participate in the kingdom work of reaching out to them.

The encounter is meant to be an example of something we should always be making to happen around us. So we could argue about the names of the village or the miles they stand from Jerusalem, saying “Emmaus never happened.” or we can make it happen today. I say let “Emmaus always happen.”

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[1] http://brandonvogt.com/his-most-distressing-disguise/

The Path of Life

A few years ago, I was walking through a marshland. It was one of those boarded walkways, raised up a few inches above the mud so you don’t have to worry about the muck ripping the shoes off your feet. The marsh was filled with tall grass, 6 to 7 feet in height, and cattails, and so the effect of walking along the boardwalk was like walking down a hallway, with a very restricted view to either side. I could hear the birds and frogs singing, but unless they joined me on the path I couldn’t see them.

Ahead of me the path took a turn, a bend to the right, and because of the tall plants, what would emerge ahead of me was a mystery. Perhaps around the corner was a pond, or a coyote, or remote beaver dam. It could be a place of peace and serenity where I could sit and relax, it could be something frightening where I would need to turn and run, or it could be more of the same tall grass with little to see. I had no way of knowing. Yet not knowing made me want to go on, to seek that which might be a new adventure, to explore and discover. I began to enjoy the twists and turns on the walk, whether they revealed anything new or not.

At one point I looked back to see where I had been, and I realized that not only could I not see where I was going, but I could no longer see the path that I had just walked. It was just as obscured as the path ahead – except for my memories. There were the places the dragonfly nearly crashed into me, where the flowering bush bloomed, and where some of the wooden boards were broken and needed to be repaired. I could remember them, but I could no longer see them.

As I reflected upon this, I thought about how often life is also like this. We look ahead of us, we can predict a slight change of course, but we really don’t know what lies around the corner. It could be more of the same with tomorrow almost a mirror image of today, it could be a special time of joy and celebration, or it could be that which brings tears and sadness. Not knowing is part of the adventure of life.

Looking back, we depend upon our memories for where we have been. The times when we clashed with a loved one, when life truly blossomed, where the way seemed broken and in need of heavy repair. Some of these memories bring us sadness, some we treasure.

What is vital for us is to be aware that God was with us along the path. Every step we have taken in the past and every step that we will take in the future is walked with God at our side. As Psalm 23 says,

He lets me rest in grassy meadows;

    he leads me to restful waters;

        he keeps me alive.

He guides me in proper paths

    for the sake of his good name.

Even when I walk through the darkest valley,

    I fear no danger because you are with me.

Never forget that, my friends!

Sermon: Faith Behind Locked Doors

John 20:19-31

Every year on the Sunday after Easter, we read several passages about what the disciples did following Jesus’ resurrection. One of them that is part of our readings most years is from the gospel of John on how Thomas misses the first appearance of Jesus to the disciples, and when the disciples tell him about it -- Thomas doesn’t believe them. So we usually talk about doubt and the role it has in faith. But the thing that I want to focus on today is the rest of the disciples. Not Thomas. They are all locked up in a room because they are afraid.

Listen to the story and think about that as I read it. John 20:19-31

It was still the first day of the week. That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them. He said, “Peace be with you.” After he said this, he showed them his hands and his side. When the disciples saw the Lord, they were filled with joy. Jesus said to them again, “Peace be with you. As the Father sent me, so I am sending you.” Then he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven; if you don’t forgive them, they aren’t forgiven.”

Thomas, the one called Didymus, one of the Twelve, wasn’t with the disciples when Jesus came. The other disciples told him, “We’ve seen the Lord!”

But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”

After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”

Thomas responded to Jesus, “My Lord and my God!”

Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”

Then Jesus did many other miraculous signs in his disciples’ presence, signs that aren’t recorded in this scroll. But these things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.

So what does it mean that the disciples were all together behind locked doors? You see, locked doors don’t sound that weird to us today, because we lock our homes, we lock our cars, we lock our churches. Everything is locked up, because we are concerned about theft, about crime, and so locked doors have become normal, even in the daytime. But in Jesus’ era, during daylight, doors were usually opened and unlocked to allow in light and air. It was a sign that friends and guests were welcome. So the fact that the disciples are behind closed doors, and in fact locked doors is a bit surprising. Clearly they were in hiding, they were afraid, and they were not ready to receive friends or guests.

So what happens? Jesus appears to them anyway. Even though the door being closed clearly conveys that visitors are not welcome. He then speaks to them words of peace. He tells them that they are sent out into the world, and he breathes the Holy Spirit upon them, telling them that if they forgive anyone’s sins, they are forgiven.

Jesus is being very pastoral here. The disciples were keeping their faith behind locked doors for fear of the anger and judgment of other religious people. Jesus is telling them to get out from behind the locked door, that they have a job to do. They have to live their faith, not hide it.

[shocked] But then 8 days later, the disciples are still hiding behind locked doors. They still aren’t doing what Jesus told them. Even after he gifted them with peace and the Holy Spirit. They aren’t going out to the world, they aren’t forgiving sins, they are just hiding. This time Thomas is there too.

Again Jesus speaks peace to them, and then he spends time directing his speech at Thomas, but I actually think he is speaking to all of the disciples.

He shows them his hands and feet, he shows them the wound in his side. And he says, “No more disbelief, believe!” If he isn’t just talking to Thomas here, what he is telling the disciples is, “Look at me. I am still alive. God has brought me through the crucifixion. I have suffered and died, and yet I am here with you. What do you have to fear? What reason could you possibly have to hide behind these doors? Stop disbelieving the power and promises of God. Get out there and live your faith.”

You see, Thomas wasn’t the only one struggling with disbelief. Jesus’ speech is for all of them. Thomas is just the object lesson for all of them. And for us. Thomas is still an object lesson for all of us today, especially those many religious people who hold their faith fearfully and cower behind locked doors.

The fact is that there are many Christians who are afraid to express what they really believe for fear of the consequences. This can happen in countries where it is illegal to express certain religious beliefs, or where it is unsafe. Look at the recent bombing of the churches in Egypt.

Even though a bomb had been found in one of the churches the week before, and security officers were at the doors, they made no effort to stop the bomber who can be seen on camera walking through the front doors, and moving to the front of the church. Attenders say the security forces don’t really try to protect them. Because of this a number of churches in southern Egypt cancelled their Easter celebrations last week. Fear stopped them from celebrating the resurrection of Christ. It is hard to imagine a more fitting parallel to the disciples hiding in a room following Jesus’ resurrection.

But it isn’t just in places like that where people are afraid to express their faith. It can happen in places where we think free expression is the norm, like here in our country. It can even happen in the church.

What happens is that people who have very deep beliefs are afraid to express them because they may not match exactly the official or predominant view. Perhaps they view the bible as a human book, or they question what the divinity of Jesus really means, or they don’t really believe that heaven is a place but instead it is a state of unity with God. And so they hide, because they are afraid of being condemned or kicked out of their religious communities because of the questions they have.

It can even happen due to politics. I actually know a pastor who was fired for expressing concerns over President Barack Obama’s policies soon after he was elected, and I know a pastor who was fired for expressing concerns over President Donald Trump’s policies. Such actions leave us as leaders of the church in a fearful position. When our faith obviously believes something that is a critique of the culture, should we hide behind locked doors, or should we speak up? Like the early disciples we often choose to hide rather than be honest with our thoughts. I know this is true of many people who find themselves afraid of the consequences of speaking and sharing their true belief.

In our Wednesday night classes we have talked about the ways to create safe places where people can honestly share the depth of faith, struggle with its questions, so that we can have dignified and honest dialogue, and so that the peace of Christ empowers us to do the work of the church – proclaiming forgiveness and hope.

Creating such a safe atmosphere allows us to do is to actually talk about the hardest parts of our religious faith without fear of judgment, it also builds up the whole community, filling us with a spirit of renewed belief. So for example, because Thomas is willing to disagree with others in faith, and not be afraid of condemnation, Jesus is able to come to Thomas and move him into a new belief. At the same time the rest of the disciples are also encouraged to grow in faith so that they have the courage to live their faith.

Of course it can also happen that one person’s questions challenge the whole community to reevaluate their faith and priorities. 500 years ago Martin Luther courageously nailed a list of 95 issues he had with the church to the door. The result of that act was reform, and the greater Christian church was reminded that we are saved by faith, not by works. We needed the reminder, so that we could spread the message of forgiveness to the world.

It is important that we don’t hide our faith behind locked doors, even in the face of violence, even in the fear of condemnation. We are carry the message of one who was arrested and crucified, died and was buried, and yet he lives. Why are we afraid?

The courage to step out and speak boldly can lead us personally to deeper faith when we find ourselves corrected by Christ, or it can lead the community to revitalization as we challenge false beliefs that have become the norm. And so because of this: I pray we may be able to welcome the Thomas’ who disagree and doubt, while also being open to correction by Christ on our beliefs. May we have the courage to come out from behind our locked doors so that we can proclaim the forgiveness of Christ. Then as people find that forgiveness, we can all have life in his name. 

Sermon: Not About the Empty Tomb

John 20:1-18

As I was reading one commentary (Seasons of the Spirit), I was shocked by what it said. It said that Easter is not about the empty tomb. Like I said, that shocked me, because it seems very much like Easter is about the empty tomb. If the angels hadn’t rolled the stone away, if Jesus’ body were still in the tomb, then there would be no resurrection, no hope, and well, Easter would be pretty meaningless. So how can it not be about the empty tomb?

What the writer explains is that Mary arrives at the tomb and it is empty.

If Easter were about the tomb being empty, she would have immediately celebrated, the body was gone, Jesus was raised. Hallelujah. But instead she is disturbed, she is upset. She does not assume that Jesus has risen, but that someone has taken the body, moved it, or stolen it.

Which is a pretty natural reaction, honestly. Graves are pretty different now and in our area, they aren’t just niches cut into the stone, with the body placed in a stone box, and then the niche covered with a heavy stone. Still we now bury people in stone vaults, but we cover the graves with dirt. But the effect would be much the same if I were to walk up to someone’s grave and all the dirt around it have been dug up, and the stone vault opened, and the body gone. My first assumption would not be that the person had risen from the dead. No, most likely I would assume that someone had dug up the grave, and well, I don’t know why they would do this, but they had taken the body out for some reason.

So Mary has seen the empty tomb, and it worries her. It doesn’t give her hope, it doesn’t make her happy. In fact, she is so concerned that she runs to tell the disciples.

Two of the disciples, Peter and the one Jesus loved run to the tomb.

The first to arrive looks in the tomb and sees the linen cloths lying there. Peter then arrives and goes right in. The other disciple then joins him in the tomb. And they acknowledge it is indeed empty. The gospel of John then tells us, “They didn’t yet understand the scripture that Jesus must rise from the dead.” So they went back to the place where they were staying. You see, they also saw the empty tomb, and it didn’t impress them. They didn’t understand.

No one understood just from seeing the empty tomb. Not Mary, not Peter, not the other disciple. Easter isn’t about the empty tomb because simply witnessing the empty tomb meant nothing to them.

So what is Easter about? Easter gains its meaning when Christ appears to Mary.

That is when it gains its power. It is in the moment when she thinks he is the gardener, and he speaks her name. That is the moment that brings the goosebumps and the tears of joy. Oh, that is when everything changes for her. She believes in the resurrection when she meets the risen Christ. That is the moment that changes everything. When she looks upon his face, and wants to grab him and hug him, but he says, do not hold onto me, for I have not yet ascended to God. Go and tell my disciples what you have seen, and so she does, she runs to them and she shouts, “I have seen the Lord.”

Which must have been quite a shock to them. I am sure they looked at each other with questions about her sanity. Peter and the disciple that ran with him to the tomb must have thought, “Is it possible? His body was gone? Could he be alive?” But their questions would be answered soon when Jesus would come to them and meet them. He would even offer his forgiveness to them for how they had run away on the night he was arrested and abandoned him. And then they would believe too.

In each of these situations, belief in the resurrection doesn’t come from the empty tomb, but in reunion with Christ and a restored relationship with Christ. Easter is in Mary’s shout that, “I have seen the Lord”. It is in Peter hearing Jesus say, “Feed my sheep.” Thomas having Jesus tell him, “Put your hands in the holes, if you doubt that it is me.” Easter is about meeting the risen Christ and the relationship with him that is built or rebuilt in that moment.

So here is where that gets personal. What that means for us is that for us Easter is not simply about celebrating an empty tomb.

For one thing, just talking about that can leave us mystified, and worried and upset as we try to figure out the details.

For example we could study the shroud of Turin. If you don’t know what that is, it is supposed to be the cloth that Jesus was buried in. And on this cloth is an imprint of a person, supposedly of Jesus. It is now housed in a cathedral in Turin, Italy. Several times throughout the years, international teams of scientists, consisting of Christians, Jews, Moslems, and non-believers, set about to prove or disprove the story behind this ancient cloth. The results of their findings have been published over and over. There are doubts, there are possibilities, and there are those that believe and those that don’t. Looking at the information about the shroud leaves us mystified, in good and bad ways, but all of that looking is meaningless unless in looking at it we meet Christ.

That’s where Easter is. In seeing the face, and then finding ourselves journeying to meet the risen Christ in our lives now.

The same thing would happen if we went and visited the place where Jesus was buried, or if we could see the stone that was rolled away. When we focus only on the details of the story – the empty tomb, how the cloths were lying there, how the stone was rolled away, even how Jesus could have possibly come back to life. When we put all of our energy into studying those things, we miss the true meaning of Easter.

Easter is about you and I hearing Jesus call our name, like he called to Mary, and about how we respond to him.

You see, Easter is about us meeting the risen Christ, it is about you and I having a restored relationship with Christ. It is about us being able to say, “I have seen the Lord.”

But how do we see the Lord today?

I mean, without hallucinating. How can we honestly see Christ, meet him, have him call our name, and not be called crazy by the psychologists?

Well that is where it gets tricky, because usually we don’t literally see Jesus, although some have. Usually we don’t hear Jesus, although some have. Most of us end up meeting the risen Christ in what can only be called a moment of spiritual mystery, a holy encounter sometimes brought on by worship, sometimes by prayer, sometimes in conversation with another, sometimes in looking at artwork depicting him.

And like the first Easter, if we get caught up in the details of trying to explain it, we simply can’t. Except that we come away knowing that Jesus was there. Touching our hearts in a way that nothing else can, restoring our lives in a way nothing else can. Offering us forgiveness, and relationship as a gift from God.

It is a moment when John Wesley says our heart is strangely warmed, a moment in which songs speak of Amazing Grace, or Blessed Assurance. It is a knowledge that if nowhere else in the world is there evidence of Christ being alive, there is evidence in our heart – clearly he is alive there, because we can feel him so close to us.

That’s Easter for us. It isn’t about the empty tomb, but the filled heart, the one that recognizes he is alive because it has met him, encountered him and been changed by him. That’s how we know he lives. Because he has come to us and is in relationship with us – even today, 2000 years later – changing hearts, and restoring hope. And I pray, I pray, if you have never had that moment, that you will soon. Perhaps in worship, perhaps in prayer, perhaps in conversation with another, or while looking at artwork – and you will find yourself in a heart to heart spiritual conversation with him that leaves you shouting, “I have seen the Lord!” Oh, I pray that for you. Because that moment will change your life!